In Ojibwe relatives could not be mentioned without a prefix, indicating which
relatives they are: my, your, his, ours, etc. This prefix is called a possessive prefix.
Possessive prefixes look very much like personal prefixes of A form,
but they are added to nouns:
ni- (nin-, nind-) - my; a possessive prefix of me. It indicates that relatives are mine.
gi- (gid-) - your; a possessive prefix of you. It indicates that relatives are your.
o- (od-) - his/her. This prefix indicates that relatives belong to him or her.
When you need to indicate a possessor, you can simply place him before or after his relative:
Joe obaabaayan - Joe's father.
Awe inini obaabaayan aakoziwan - This man's father is sick.
Speaking about his/her relatives another thing happens.
His/her relatives' terms take an additional suffix:
If a noun refers to one person, it takes a suffix -an (or: -yan, -wan):
Ogozisan - His/her son
Odaanisan - His/her daughter
If a noun refers to more than one person it takes a suffix -a' (or: -ya',
-wa'):
Ogozisa' - His/her sons
Odaanisa' - His/her daughters
A person with this special suffix (it is called an obviative suffix)
is considered to be not just 'he' or 'she', but 'another he' or 'another she'.
In Ojibwe only one he or she could be placed in a statement.
If there are others, they automatically will be qualified as 'another he or she'.
Speaking of his/her relatives there already is one he or she - a possessor!
So his/her relative is another s/he.
This another s/he is also called - obviative.
When this another (obviative) s/he does something, a verb takes a different affix, not just
which is added for simple he or she! That's why it's also called the forth person.
So when ahother s/he does something -
Joe obaabaayan abiwan - Joe's father is at home.
'Another (or obviative) s/he' takes a suffix -wan.
Osayeya' gaye abiwa' - His older brothers are at home also.
'Another they' take a suffix -wa'.
In wh-questions (B form) obviative suffix -nid is the same for both another s/he and they:
Aaniin ezhichigenid omaamaayan? - What is his mother doing?
Aandi odaanisa' gaad-izhaaanid? - Where did his daughters go?
(past tense prefix gaa- can turn into gaad- before vowels).
With 'another s/he' another thing happens. Different demonstrative pronouns are used
with them - those, which are used with inanimate nouns (!) and besides all only plural (!), which are used with
more than one thing, even if there is only one omaamaayan!
Joe obaabaayan onowe - This is Joe's father.
Joe oshiimeya' onowe - These are Joes younger siblings.
Grammar Note.
Relatives. Kin terms in Ojibwe are dependent nouns. It means that they
could not
be used without possessive form (affix), marking a person to whom they belong:
| my | ni- (relative) |
| your singl | gi-(relative) |
| his/her | o-(relative)-[n] |
| our (exc) | ni-(relative)-nan |
| our (inc) | gi-(relative)-nan |
| your pl | gi-(relative)-waa |
| their | o-(relative)-waa-[n] |
Possessive form can be used with any noun, meaning: my, your, his, etc.
If you need to define a possessor, put him just before a noun in possessive form.
Obviative. New grammatical category is used in this chapter - obviative.
Obviative occurs in some cases, we will describe one of them here:
If an animated noun in possessive form belongs to a possessor, which stands in
3d person
(singular or plural: he, she, they), this noun (and demonstrative pronouns and verbs,
which belong to this noun) change their form.
Obviative singular noun suffix is -n (or -an, -wan, -yan). In plural the last sound ‘n’ of a suffix is dropped and changed into glottal stop - ‘. Obviative verb suffixes here: -wan for A form and -nid for B form.
lesson 20 | lessons |
lesson 22